EGYPTIAN ARTIST WITH INSIGHTS ON PATRIARCHY
By Margaretta wa GacheruEgypt-born
Souad Abdel Rassoul may have her art studio in Cairo. But ever before she met
and married the then Nairobi-based artist Salah el Mur, she’d adopted Nairobi
as her second artistic home.
Souad has
had several exhibitions with Salah in Nairobi since 2014, and several group-shows
as well. But her appearance last Wednesday, June 23rd at Circle Art
Gallery marked the opening of her first solo exhibition in Kenya’s capital.
‘Behind the
River’ is a grand departure from her previous presentations in Kenya, although
there are echoes in several of her works from her days of doing paintings
inspired by her fascination for books filled with maps and anatomical parts.
Her style
has been described as a blend of both the abstract and figurative. But I would
add that she (having studied art history through to a Ph.D) also has a
surrealist touch. It is apparent in works like ‘Bull Eyes’, ‘The Hunt’,
‘Masquerade’, and ‘I have mouths that never talk’.
In the video
accompanying her show, Souad refutes the claim that she is a feminist artist.
Instead, she explains that her paintings derive from her personal experiences
of the constraints and restrictions that she has encountered as a woman in
society. They are illustrated in a work like ‘Men Tree’ where the woman stands
next to a tree whose branches are tipped with the heads of judgmental men.
In fact,
Souad’s art is seriously autobiographical. For instance, more than half of her
paintings contain a woman dressed in a white transparent gown, implying that
she’s both covered, yet unprotected from the gaze of men’s prying eyes.
Souad is
also a storyteller. In a work like ‘First Date’ one can imagine she’s
describing her first awkward date with Salah [or someone else]. Following along
from that is ‘Waiting’ in which the same two people are seated at a table,
socially distanced and separated by a beautiful tree of hope.
Carrying on with that story are paintings filled with internal concerns of the woman who asks, ‘Who is this man?’ Her answer seems to be reflected in the work ‘Confusion’ in which the woman is of two minds, literally represented by two disembodied female heads.
Souad's' Like a Lonely Owl
But then,
Souad’s art often reveals the woman’s encounters with harassing men symbolized
in bestial forms. They may be an aggressive bull as in ‘Bull Eyes’ or an
octopus with probing hands as in ‘The Hunt, or even a crocodile as in ‘Nile
Crocodiles’ wherein the woman sits regally on a rock in the river; yet the
river is infested with crocs that are circulating around her menacingly.
Souad’s
preoccupation with the restrictions that society imposes on women is further
seen in a works like ‘Men Tree’ and ‘Like a Lonely Owl’ where the woman stands
beside trees having branches with judgmental male-tipped heads. And in her ‘Lonely
Owl’, the woman’s only ally would seem to be an owl perched atop one trees. Yet
in some cultures, the owl is a symbol of death while in others, it’s a symbol
of wisdom. Its significance is ambiguous like the transparent gown which covers
but doesn’t protect.
The fact
that Souad sees the plight of the woman as patriarchal and systemic rather than
simply her problem alone is apparent in a work like ‘Dreamers’. In it there are
four women lined up in a row. They’re covered in transparent gowns but still they
are covering their private parts while three men’s heads are aligned above them,
as if they hold the power over the women standing below.
Finally, one
thread that runs through many of Souad’s paintings is the river. Having grown
up beside the River Nile, she says she sees it both literally and figuratively
as a giver of life and a symbol of freedom that she identifies closely with it.
That personal identification is apparent in paintings like ‘Crossing the river’
and ‘The River’, both of which reflect her appreciation of woman as the giver
of life and fertility.
Ultimately,
Souad is a clear-eyed observer of women’s situation within a patriarchal system.
Yet she also affirms her life-affirming identification with the river which,
for her is alive, ever-changing and ever new.
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