BRINGING AFRICAN ART HOME AFTER 25 YEARS
By
Margaretta wa Gacheru (posted January 11, 2022)
Four months
before Alan Donovan passed on peacefully on December 5th at his home at African
Heritage House, he was boarding a plane headed for Los Angeles where he had big
plans.
Accompanied
by Kenyan photographer Paul Ekhaba, Donovan was intent on selling his LA condo
and bringing back to Kenya all the African art, artifacts, and textiles that he
had accumulated there over the past 25 years.
“It was as
if he was tidying up various loose ends of his life, as if he knew his end was
drawing near,” his long-time friend and driver, Tom Otieno tells BDLife.
Donovan’s
traveling companion Ekhaba confirms that sentiment. “Throughout the trip, Alan
was giving me instructions about what to do with his things after he was gone,”
he recalls.
Not that the
83-year-old’s powers were waning. On the contrary, ever since he’d regained
consciousness after being in a coma for four straight months, Donovan looked
super-energized to take on multiple projects that he seemed in a hurry to
complete. One of them was bringing back to Kenya all the African art he had
left both in Europe and the US.
His LA
collection might not compare in size or scale to the Africana material culture
that one can find in many major art or ethnographic museums like the British
Museum. Having done an inventory of everything he was bringing back with him,
Donovan counted just over 150 items.
Relatively
few of those were from Kenya. But it’s still significant that they included
early paintings by Ancent Soi and Jak Katarikawe, fabulous clay vessel by
Magdalene Odundo, and sculpture by Elkana Ong’esa which Donovan acquired in the
1970s when Elkana exhibited at African Heritage Gallery. He also brought back
beaded Luo chairs and Pokomo handwoven mats.
“Alan also
collected a beautiful assortment of Turkana ivory lip plugs, which he left behind
because he got them before the government put a ban on ivory,” says Paul. “He
was waiting to find out if the Kenya government would allow him to bring them
back, so they are still in storage,” he adds. “The only other items Alan left
behind were several that he was donating to his alma mater, UCLA
Donovan also
brought back his collection of Maasai and Bakuba spears as well as a wide
assortment of necklaces that he’d designed out of semi-precious stones,
aluminum, resin, amber, and Egyptian facience.
Otherwise, the
vast portion of what he brought back was from West Africa, and more
specifically from Nigeria where he first landed in Africa as a US relief worker
during the Biafran war in 1967. These included everything from Yoruba Ibedji
dolls and talking drums, a Gelede masquerade mask (in three parts), Orista-ita
religious mask, Shango priest’s Agbada robe and sculpture, Igbo Ikenga
sculpture, and paintings by everyone from Bruce Onobrakpeya, Twins Seven Seven,
Asiro Olatunde, and Niki Seven Seven Okundeye to Joseph Olabade, Jacob Afolabi,
and Chief Muraina whose paintings were the first African art Donovan ever
bought.
But Donovan
also brought back art and artifacts from Benin (Dahomey lost wax figurine and brass
Jigida pendant), Cameroon (cast brass king sculpture and feather headdresses), Comora
(Lamp), Congo (Royal Bakuba cloth), Ethiopia (Silver crosses), Ghana (Ashante
gold boxes, fans, and handwoven Ewe cloth), Madagascar (Handwoven raw silk
Lamba mena), Mali (Mud cloth tapestries), Mauritania (Tie-dye textiles), Niger
(handwoven raffia cloth), South Africa (Zulu hats), and Zimbabwe (handmade
brass lamp).
On his way
back from the US, Donovan and Ekhaba stopped off in Paris where the former
co-director (with Kenya’s former Vice President Joseph Murumbi) of African
Heritage Pan-African Gallery had supplied several Parisian art galleries with
African art. From there, he retrieved a number of paintings, textiles, and
unusual items such as three priceless self-portraits by the acclaimed Mexican
artist, Frida Kaylo.
The question
is now what will happen to all of these priceless works of art? And what will
happen to all the projects Donovan had started, including the Donovan-Murumbi
Pan African Research Centre which he renamed Gurunsi Memorial House, after the
black and white houses once built in Northern Ghana and Zimbabwe.
According to
Tom Otieno, who Donovan made Executor of his will, the projects will continue
according to the vision that Donovan had shared with Otieno and others, including
members of the Trust that he had established before he passed.
“Alan had
wanted African Heritage House to remain open for business, even after he was
gone, so we continue,” says Otieno, a man who had worked closely with Donovan
for nearly 20 years.
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