IRREGARDLESS A CHATTERBOX MASTERPIECE
By Margaretta wa Gacheru (posted August 1, 20220
Irregardless
is the sort of play which if it had been staged in another time would have been
deemed ‘seditious’ and gotten the playwright sent to either Nyayo House or
Kamiti Maximum Security Prison.
Why? Because
it openly exposes so many flagrant disparities and inequities of Kenyan society
today. If, for instance, it had been staged during the Moi era, J.J.. Jumbi,
the playwright and founder of Chatterbox Productions, would have gotten in trouble
for openly exploring all the promises made by politicians, including the President,
that were never kept. That kind of criticism would have been seriously frowned
upon.
Even more
fortunate is the fact that J.J. knew how to mask his critical perspective in
humor, metaphor, music, and caricature. That way we could laugh rather than
weep when we watched the glaring contrasts between a poor woman in labor who
needed special care at Kenyatta Hospital versus one waiting to deliver in a
five-star hospital where women are treated like queens, not worthless whores.
Sometimes
the script seemed to belabor a point longer than necessary for the audience to
get the gist of what was happening. That was true of the matatu scene where a
couple was being pulled between two matatu touts trying to lure prospective
customers to their PSV with hyperbolic pleasures like five-course meals and a
chakuzi steam bath.
As it turned
out, the couple had different preferences which turned into an argument and a
breakdown of their bond. Their differences of opinion, leading to the quick
demise of their romantic bliss, reflects a real-time problem in Kenyan society.
It’s the way relationships can come and go in such a fleeting manner that multiple
problems can arise from expectations shattered and cultural traditions lost in
the frenzy of families falling apart.
In fact,
Irregardless has a serious side in spite of the hyperbolic humor, upbeat music,
and well-choreographed scenes. It has to do with the way so many institutions seem
to be falling apart before our eyes. It’s true in education where we saw
students clamoring for simple things like sugar and uji, bread and milk. There should
have been funds allocated for some of these amenities, and perhaps they were.
But due to the greed of grabby bureaucrats and politicians, those funds often
disappear. It’s called corruption.
We even saw
it in the church where there were church leaders abusing their so-called ‘calling’
by becoming conmen who get rich quick in the name of Jesus Christ. They start
their own mega-churches and claim their wealth derives from a divine source
that people can trust. It’s a tragedy but it also reveals the way the church no
longer provides a moral compass sustaining society’s need for hope in the
future. Instead, what we’re seeing is a rise in crimes and suicides.
Chatterbox’s
script offers a panoramic picture of the social problems facing Kenyans today.
The stories are so timely that we even see a Wajackoyah character showing up in
church claiming to be a moral man. Yet we see him teaming up with that ‘prosperity’
church leader who buys his wife expensive cars, claiming his woman is equally
endowed with the divine power of God.
Irregardless
lampoons nearly all the social institutions that have an impact on everyday
Kenyans, from the schools and inflationary food prices to the health care
system, the military and police, and the churches. They all of them have been
corrupted. And poverty is the crowning crunch on people’s ability to cope.
So, while the
hilarity and high spirits of Irregardless seem to make light of the plight people
find themselves in, the reality of poverty, corruption, and inequality are all
effectively portrayed in the Chatterbox comedy.
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